Tuesday, April 25, 2017

Flashback

Kevin Tyson  
4/25/17


What did I do wrong. What did I do. My hands started to sweat, my mind started to race. Think Kevin what did you do. All of a sudden I hear “What are you two boys doing”. What were we doing? I know this may have been overreacting but I was scared. I guess I should explain what is going on. The day was proof that heat is unforgiving. Heat escaped the crackling asphalt as if it was straight from hell. First your tired achy feet, then to your clammy hands, and next to your head, causing beads of sweat to fall from my brow. Then I got a full view of who I was talking to. A sturdy Pasadena policeman. What did he want for me, I soon returned to the haze of my imagination, thinking about what I did. I was shocked, this cop pulled me over to give me a free slurpee from 7/11, not to start problems.

What does wealth mean to me?

Viewing everything from a safe distance. There are two Pasadenas. Below the freeway, above the freeway. I rarely visit the latter. My school is below the freeway. My home, my friend’s homes, my activities, my life. My view of Pasadena is seen through a macro lens, a unrepresentative lens, a unrealistic lens, a sheltered lens. Biking the streets of Lombardy and San Pasqual, swimming at the Langham, eating at the Valley Hunt Club, feeling uncomfortable. What does wealth mean to me? Growing up in Pasadena to a professor father and a curator mother was stable and cozy. My childhood was one for the books. I had the freedom to explore and the guidance to prosper. Now, at 16, I find these things not being enough. Security is no longer cutting it, stability is no longer sufficient. I long for adventure, a change of scenery, a big bang. Call it teen angst, but I’m no longer content with myself, and everything that comes along with that. Walking around Old Town, ignoring news of shootings and gang violence, swimming in friend’s pools. I’ve always been an open and an outgoing person, yet part of me has always wished I exuded more mystery, more enigma. Being an open book becomes tiresome when people think they know everything about you, and pushing the limits is my forte. Two stick-and-pokes, five DIY piercings, and many various hair colors later, I don’t feel any more like myself. I’m always seeking out a way to become more interesting, more cultured, more experienced. Los Angeles is a city with endless opportunities. The epitome of a cosmopolitan microcosm. But Pasadena? Not so much. Its stifling superiority complex leaves far too much room for self consciousness and a need for approval. I try to explore LA as much as I can, but with huge amounts of homework and no driver’s license, it’s proved difficult. Echo Park, Highland Park, Silverlake. Reaping the benefits of gentrification, drinking cold brew around the corner from an underfunded Planned Parenthood, calling poor neighborhoods “hipster” neighborhoods. All these places intrigue me to no end. Passionate cities with passionate people, busy and driven, a stark contrast to the botox infested, social status, and popularity-obsessed area around my school and home. Volunteering at Mother’s Club and spending more time above the freeway in a week than in my whole life combined, treating abandoned houses as playgrounds, giving a dollar to a homeless man. So who am I? Am I a stay-at-home mom with empty nest syndrome and an unhealthy Kate Spade addiction? Am I a starving artist with unshaven armpits and a vegan activist boyfriend? Am I both? Am I neither? These are stereotypes in and of themselves. Can I break free and redefine what it means to be cliche? What is wealth to me? Underappreciating the fact that I have the privilege to wallow in my shallow misery, the privilege of superficial sadness, the privilege of having space to find my way, the privilege of freedom of expression, utilized or not. Privilege.

Monday, April 17, 2017

KG: GOST Close Reading Slide


HDeverell19 GOST Creative

Helen Deverell
English II
Ms. Hume
4/12/17

The following found poems are from separate chapters using words and phrases encountered in said chapter. Aforementioned poems will explore certain motifs and themes in the novel.

Death
The family, huddled next to a dead bee in a coffin flower,  
watches a sunbeam crisscross in the clouds and  
realizes it was lent to them too briefly.
Their over-smiling lives have a size and a shape now-
now that grief has grieved.
Now everyone was a secret,
and sad breasts sat atop sad hips,
dropping and swinging like
sad stars from sad skies.

Loss
For practical purposes,
with bombs come fear and foreboding.
Even he knows that
red-veined weeping is futile
when one cannot tame morality.
Just weigh the odds and accept.
And when he watched her cry,
he learned a lesson:
while despondence is not depression,
it is a slicked-back setback
until the day that he dies.  

Complacency
Lay siege to sticky floors and
a woman’s pink pallor.  
Remember to catapult scraps to
sunken bodies,
but omit contact.
Drown-able men
are already drunk,  
so a stranger’s rib cage
is easier to ignore.
Life for some,
existence for others.


Luck?
Is everyone’s world a world of “nos”?
“You haven’t learned...”
“You can’t jump...”
How’s the little supposed to
know what the big isn't supposed to do?
Pocketmoney doesn’t pay for moonbeams,
it pays for heat and sweat and
the color yellow.
Sometimes, dirt colored vomit.
White is not a brownwebbed color.
White is not hot or sweaty or yellow.
White means “yes”.
Sometimes, peppermint.

Time
God leaves behind a rainbow film of gasoline
but not much else.
To some,
time is not a line but a squiggle,
and history is nothing more
than a forgotten scandal.
Some have been loved
since the dawn of time.
Thimbles, lit candles, and bell bottoms.
Even in black and white photographs,
one knows dark from light.

Cold
USE ME.
Brown back-freckles complement
pretty, easy-to-understand laughs, and
bluegrayblue eyes are dragonflies, not
mustardyellow.
Are beady eyes learned?
Can one choose how much to love?
She knows that love isn’t
given to dirty girls,
but she doesn’t know how to clean.
She knows that the better “she” drives
in a shark.
With teeth so sharp, they must be clean.

God
At what point does a purposeless
crucifix become sacrilege?
Discarded religion
lumps together
to form a Hole in the Universe.
When she died,
the space between her collarbones
made a home for fish-mouthed bats.
She’d have been a die-able age
if someone had been there
to witness her death.
Instead, she was almost swept up
like the floor-tile dirt.

Rahel
Rubyringed fingers hang on to dignity
like a white man’s tennis trophy.
Brown, cake-crumbed fingers hang on to
“hellos” like a white man’s
pressed knickers. Dirtied
bell-bottoms in wet-squelch
aren’t as bad as a beach-colored
girl whose Father Bear
wields flower vases as weapons.
Rahel was not a littleangel,
and that was the one thing she knew for sure
would not change.

Ponderance
If we weren’t sitting here watching the
unkissed toads,
where would we be?
Trapped in a coveted TV life?
Stuck between the cracks of the
untouchables and the “us”?
If we weren’t us,
would the leaf-backed man
with the painted nails
still be red and lifeless?
Or would he be hunting for toads with
two kids by a pond?

Twins
Anything can happen to anyone,
so it’s best to be prepared.
Write lists, if you must.
There’s no privacy as a two-egg twin.
Even the ghosts are watching.
Even a yellow wasp and a lizard’s blink.
Even a Communist and a chicken and a cow.
A lot can change in a day.
As a two-egg twin,
brittlewhite snakeskin
has to be shared
when shed.

Love
Gooseflesh, muscle,
veins in a paddyfield.
Skin to skin is a rarity
when love exists in shadow.
No trees grew alongside the love.
No birds circled it.
But love is only
defined by the lovers--
not the executioner.

Shame
Humiliation lives in the Heart of Darkness.
Despair dives and swoops and recites
a familiar mantra.
Full of women, full of fluid.
Full of children, huddled in a warm house,
sheltered from the charred wick and battlefield blood.
How much do they know?
They’ve seen how quickly
bravado can turn to menace.


Right and Wrong
She looked weak as she slept,
and all anger was summarily dismissed.
A fork and knife stuck out of
either side of her head, and
it became harder to tell
who was good and
who was bad.
The thimble-drinker
and coffin-cartwheeler
left their little
father/husband
for a whiter cup of Joe.
Would she still have been floating if
she had stayed?

Work
A rotating fan measures
its way around a circle.
Will an attempt at
prosperity for the masses
end in a blind date with history?
Ignorance had been served on a silver tray,
and he realized that hard work
did not guarantee success.

Offering
A rivers waits with open arms.
A necessary sacrifice.
In the end, water was what loved her most.
The monsoons had not come on time.
A tiny body,
an abyss.

River
“The God of Loss.”
“The God of Small Things.”
“Naked but for his nail varnish.”


Helen Deverell
English II
Ms. Hume
4/12/17
The God of Small Things Reflection
While reading The God of Small Things, I rarely noticed that Roy used the same phrase or combination of words recurringly across multiple chapters to add depth and detail to the novel’s greater themes and motifs. Before this creative project, a substantial portion of Arundhati Roy’s sensual imagery and subtle references were lost on me. It was no secret that her sentences and paragraphs were adeptly and deftly crafted, and her adjectival use and vivid color depictions stood out on the page. However, I was not quite able to piece together the connections that Roy clearly worked hard to lay out. I was often so consumed with Roy’s ornate and intriguing writing that I did not fully take note of, nor did I internalize, each character's’ respective points of view. I did not notice how often Roy described knickers as “starkly pressed”, nor did I realize how often Roy used “yellow” as an adjective to describe negative things or people, nor did I notice how Sophie Mol almost exclusively wore bell-bottoms. After deconstructing Roy’s imagery and piecing together her vibrant language, I began to see how her sentences, paragraphs, and chapters worked in congruence to contribute to overarching themes like forbidden love, anglophilia, the caste system, and two children’s juvenile understanding of what life is like as a person of color.
Rahel is merely one of the characters from The God of Small Things that I feel as though I understand more after creating my found poem. For the majority of The God of Small Things, Rahel seemed to me to be a well-meaning, if not slightly naive, young girl. However, after going back and picking apart the pieces of Roy’s writing, I realize that Rahel noticed more than I gave her credit for. Rahel describes adult situations with a childlike simplicity that I mistook for pure immaturity, but, over the years, she grasps a hold of important nuances that might have blown over the heads of other girls her age. For example, upon returning to Roy’s writing, I noticed how much emphasis Roy puts on Rahel’s infatuation with “hellos.” In my poem from chapter eight, I arrange Roy’s writing to read, “Rubyringed fingers hang on to dignity like a white man’s tennis trophy. Brown, cake-crumbed fingers hang on to “hellos” like a white man’s pressed knickers.” In the airport, Rahel notices that the way she is greeted is different from the way that Sophie Mol is greeted and different still from the way that the adults in her life are greeted. This realization contributes to her feeling of being “loved less”, and I had never before realized all the small details that Roy added to Rahel’s perspective to further her feelings of isolation and loneliness.

Although The God of Small Things is not a linear novel from a timing perspective, I read it as such. I read each page from left to right, and I did not often make the connections between the past details that Roy described and the subsequent events that ensued. In The God of Small Things, Roy took apart the pieces of her characters’s’ lives and reattached them in a jumbled fashion. The God of Small Things was a book that did not allow the reader to skim over anything, as each event is integral in understanding the novel as a whole. I took a similar approach with my found poem. In order to further understand the characters, plot line, and writing style, I took out chunks of Roy’s writing and reorganized key ideas in a way that made sense to me.

GOST Close Reading Slide


Sunday, April 16, 2017

GOST Close Reading/ Paragraph Analysis

From our close reading of Chapter 7 of GOST, where I presented close analysis and a slide on the book's main themes: 

YSiegel - GOST Reflection

Yale Siegel
Mrs. Hume
English II
12 April 2017
Reflection on The Californian Caste
From the announcement of this project, I knew that I wanted to write in the incredibly powerful style of Arundhati Roy. However, the theme that persists throughout The God of Small Things that I was going to write about was unclear. When suggested, the theme of class and caste challenges opened my mind to the endemic struggle between wealthy and poor socioeconomic backgrounds in the United States. From this point on, I used the lens of contrast between the rich and poor to view my surroundings. When writing the first scene in Roy’s style, I wrote with ease and grace. It was smooth. I believe that this is due to my extraordinary privilege. While I may have not entirely noticed it, I have lived an extremely fortunate life. In general, I am surrounded by wealth. Most of my friends are well off, if not wealthy, the school that I attend is prestigious, and day to day tribulations such as what is going to be on the table for dinner are not themes of which I am mindful. When writing the first passage, these themes were also not present and it is as if the person narrating the scene takes these magnificent gifts for granted. This project opened my eyes to my standing in the world.
The transition to poor is harsh. Instead of smooth, easy living, the narrator is constantly being bombarded by challenges and struggles, such as overcrowded and claustrophobic living spaces, inability to move freely about his environment safely, and the dangers of his neighborhood. The experience of writing this passage was almost in direct contrast to writing the section on the rich. As I started to write, I began to realize that I had never experienced what I was writing about. I quickly recognized that throughout my life I had never had troubles and experiences similar to those of the narrator. Though cognizant of how much a pair of new shoes cost, I never stopped to think that, I would I would be unable to buy them. The filming process was the same, in order to film a poor neighbourhood I had to go north of my home about five block. Immediately, I began to see homeless people, low income homes, and refuse on the street and sidewalk. This shift between worlds was so astonishing,  I began to research about living conditions, average family income, and distribution of wealth throughout the United States. What I found was sickening. The research exacerbated my preexisting knowledge of the wage and wealth gap. The lower class continues to become poorer, and the rich get richer, ever widening an economic chasm between the two. The vision of social mobility in the United States slowly vanished and the idea of a dark future took hold.

The text of The God of Small Things unapologetically discusses the clear differentiation between those of higher and lower status and exhibits the harshness of which “lower” individuals are treated. Now, looking back upon the text, I see that one of the largest underlying factors of the novel is not just the problem of the caste system, but also the difficulty of class mobility. One person, if born into a lower caste, cannot rise. While this class oppression is lessening in parts of India, in the United States the problem is worsening, and it is getting harder to move up in society. This project opened my eyes to the truth of class struggles and class stagnation in both the novel and in reality.